Sub Terra Vita Chronicle 4: History, Memory and Record
Sub Terra Vita
Chronicle 4: History, Memory and Record
By Tim Krenz
History should not forgive those who
leave little record of their life behind them. People of great events
do great service to the near-present and far-away future if they
leave a thoughtful and reflective record of the context in which they
lived and formed the world in which they dwell. What actually
happened? How did it come about?
Scholars try to answer these questions
about the past. If no records survive that time, or few do, then
historians and biographers sometimes leave critical gaps on the crux
of an important story. Losing that personal context makes the story
not only less revealing, but it can always become a detriment to
someone who could have benefited from learning the points not known.
It should matter to all who live now to
pass on to the future “who did what?” and “why did they do it?”
We can learn from history, as philosophers says, but we cannot learn
from anything about which we know nothing . Of course, scholars and
others cover the big events in history, but they normally tell a
similar story of humanity's cruelty to itself. History in this age,
as profession and hobby can change in an important way, to widen and
broaden the human record.
How? By allowing the personal, and the
mundane lives of individuals, share and show a story of the gifts
each can contribute, to a spirit of humanity's goodness to others.
This covers, due to our technological opportunities,the person and
family interested in their own journey on earth.
Our age, the early 21st
Century, faces a surmountable dilemma. From the time of the ancient
Greeks, beginning 2500 years ago, until 600 years ago and the advent
of Western printing and wider-spread literacy, we have great story of
the bigger events in history. However, we possess only large gaps in
what we could usefully know about the history of real people; their
record of daily toil, thoughts, feelings, their wisdom and the
genesis of their inspirations. We do have monuments, buildings, and a
few written records, but far less record that we could use today,
now, to improve our wisdom.
In the digital age, the thought should
scare us of a single catastrophe event, within the imaginable
possibles, that would wipe out all of the records, even old records,
stored electronically. And how many records—personal photos,
“blogs,” emails to family and friends—that historians would
otherwise need to tell our story now, could become lost if no one has
the means to read the code? A loss of some kind of all knowledge
trusted to the domains of digits would amount to a million times more
a catastrophe than the fire that destroyed the library of Alexandria.
Knowledge, and its convenience, could
disappear by a flick of THE really big switch. Technology does so
much service, even if we recognize the poor quality of social
media-bytes as less than valuable contributions, compared to Homer's
Illiad, or The Peloponnesian War by Thucydides.
Absolutely, we must recognize technology as a tool. Useful, yes, but
less useful to reconstructing the past than a flint knife or a Dead
Sea scroll. A dead computer, in a dead “code” language, and a
cloud that might evaporate, would wipe our significance from our
times.
Test a theory: Journal this summer,
adults and kids, and write and illustrate a satisfying record of a
very personal history. Reflect, create—think. It might become a
joy, and it will survive like a Theban play from ancient Greece, a
champion work that garlands a life story done well.
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