Sub Terra Vita—Chronicle 3, “Terra Firma”
Sub Terra Vita—Chronicle 3
By Tim Krenz
“Terra Firma”
Although the human body contains mostly
water in its form, over 60% for the average adult, we know by science
and legend that we possess dirt and dust to the very bones of our
existence. Water brings life, and keeps life alive, as the water
renews itself. Add the sun, it combines to create the nutrients and
soul, the inner shine, of life. The sun sources all energy, here, to
move levers of space and time, that roots, leaf, and flesh should
grow, in due course, to the mature harvest of their purpose.
Sun itself turns also the orbit of
thoughts, through its arc of cycles, at the dawn after cold night, or
in spring following a heavy winter. Sunshine can embellish both
smiles and hopes, strengthening human roots to the present. Taken
all these, if granted, we still need to remain grateful for the most
obvious blessing, the one never mentioned: The ground beneath us to
take our stand.
By reason and parables, all should
treasure the Terra Firma (“solid ground”) as the stable platform
in our living. Sadly, recorded memory makes plain in painful ways
the terrors that obsessions for land have wracked upon simple,
otherwise peaceful people. The platform—land—in bad times,
becomes both an object of fear and greed, but also a place for the
fulcrum to lever history over the obstacles to peacefully living
together, however short the times between conflicts. In the dust of
the storm wind, human crises swirl, and then settle, again, resting
dust and debris on firmer ground to recover and rebuild during the
reprieves.
The land reclaimed from tempest
natures, with hope, becomes prosperous again, feeding, clothing, and
sheltering all survivors. All quarrels, even wars at sea or in the
air, ultimately square over the rights and use of land. That,
unfortunately, proves the enduring importance of the dirt, the
firmament above the water, to all political-economic issues—in the
beginning, in the middle, and at the end.
In times of peace, humanity can find
the true worth of itself in the land beneath them. People live on it;
play on it; work on it; roam it; explore it; see it; feel it; absorb
it; both make song and dance on it; picnic with family upon blankets
above the soil; and reverence things in homage by consecrating it. We
can gratefully acknowledge a truism: People need land more than land
needs people. Except, that the land might want people to create
legends and poetry, story and feeling memory about what happens in
the places they live and travel upon their own Terra Firma. In truth,
only that part of the earth at the right angle of our shadow actually
matters, at any time, along with the single heart beat, a faith in
better things to come, and gratitude always.
From the first settlers in the valley
to all who still will come, everyone comes to the St. Croix Valley
for the same reason, perhaps, to discover that stable platform of the
land in their lives, and to add to it the home-sense everyone seeks.
People seeking peace all want that fulcrum point to lever over the
obstacles standing in their path to happiness. By the end, in the
middle, as at the beginning, the land of the Valley will always
remain master of its own fate. Such a permanent, Terra Firma will
rule over the temporary dust of all the others, and those remaining
grateful, humble, . .mortal, that we can enjoy the lands in peace, as
good as it will last.
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