Critique of Politics #3: Political-Economy and the Relationship of Power and Money
Critique of Politics
#3: Political-Economy and the Relationship of Power and Money
By Tim Krenz
October 5, 2018
For: Hometown
Gazette
We cannot separate
the relationship of politics and economics any more than we can
separate a head from a body and still have a whole living person as a
remainder. Politics and economics exist in a fusion of interests and
control, in a mutually integrated system of influence and resources.
Actions in one part will react in the other, and in a system of gain
and loss, the impact works to increase the control of wealth and the
uses of that wealth for the desired end. Politics controls and
economics responds. One or the other seeks to increase its power to
control or exercise the other.
In a simple model of
understanding: Politics determines the answer to “who gets what and
why do they get it?” Economics answers the question of “when,
where and how do they get it.” The variable of reference to “they”
becomes all important and critical to the success and endurance of
power and the resources behind it. This model, and the nature of a
political-economy in both pure or base forms, transcends any sense of
partisanship. No party acts any differently when in power.
Academics insist
that both politics and economics operate within a domain of social
sciences, sciences subject to research and statistics, abstract
theories and models of decision-making, and even to the study of
preferences and replacement variables. Politics and economics work
partly this way, according what the idea presented in this paper. But
in many ways, taken as a whole in the union of a political-economy,
politics and decision-making have more of a social scientific bent of
psychology, and the motivations behind fear and greed, which fear and
greed often make up the significant factors in any type of conflict
of interest.
Leaders, like
average people, fear for losing what they have or want opportunities
for more of it. They often enter into competition for the very greed
of wanting more or something that belongs to others. In politics,
psychologies respond to many situations, and can act in realistic and
even rational ways in the sense of protection, but they still base
decisions on the fear of losing or the greed more more (in whatever
terms sought, like security, life, liberty or property). Yet,
political leaders will succeed or fail in their efforts to direct
others toward personal or common goals based on a type of genius,
like those of great artists, who can give others the interpretations
they want to represent. In political leadership, artistry and
originality can make differences. Simply, politics depends mostly on
what people want to believe as their own interest in an act of
decision-making. Deciding who gets what and why results as the payoff
for support, or as its punishment for opposition (in “Who gets
less,” etc.).
Economics has less
the nature of social science, where numbers would matter on the
perception of decision-making, and it acts more like the science of
physics. Starting with the premise of economics delivering the
benefits or detriments of “when, where and why,”
wealth—ultimately defined as the sum of resources in its many
forms—follows a path of gravity towards the least resistance to
politically-directed programs. Like light in space or water downhill,
capital—the liquid form of wealth—will flow to an eventual stable
dynamic or state of productivity and consumption. Furthermore, like
the hard science of physics, engineering can manipulate the flow and
direction of wealth/energy (i.e. resources) to its desired direction
and end uses. Finally, like all physical energy, wealth never gets
created nor destroyed: it merely changes form into something else or
into other hands of ownership. Economics mostly works these ways,
invariably, and almost predictably.
Government as the
political form of decision-making over the structure, or the
engineering, of its economy determines how the resources get used.
The exception to these loose rules of political-economy usually come
into play where economics has its own uncertainty principle, or the
uncertainty of the value or ownership of a particular resource. Where
in doubt, governments as political agents will decide to make the
value or ownership of a resource some one's or some entity's
property. They can do so arbitrarily, but will do so to benefit the
prevailing framework of “who gets what and why?”
On other levels,
too, the symbiotic connection of political power and economic wealth
reinforce each other. Political power controls the economy; economics
will often dictate political power. Political decision-making will
direct wealth to desired outputs—where the wealth (i.e. resources)
will most benefit the political agenda. Whether wealth benefits a
narrow or broad interest almost seems immaterial at this point. It
does not involve parties but only interests. Wealth can go to
taxpayers in structured ways. It can go to areas of the population or
to business interests in the forms of subsidies. It can go into broad
areas of investment for reasons only directly related to political
choices—to national defense, industrial production, roads,
education, public services, etc. The politics determine the uses of
wealth, and does so for political reasons.
At the base, the
type of government matters on how resources get used. The philosophy,
theory, and practice of political leaders serve the ends of their
legitimacy and to help the system maintain its power over the ruled.
And either the willing acceptance or brutal repression of subjects to
the sovereign law allow political leaders its dominion and control of
the resources, that wealth that provides the security, comfort, the
consumption or the want of goods and services.
As mentioned, the
psychological factor of politics, the very genius and artistry of
leaders to remain ahead of their competitors and remain in power,
ultimately depend on the use of economic resources in a way that
complements their power. No rational system of politics can work
against its own interest and remain in power. Living conditions and
the demand for shares of the national wealth help balance the system
between the needs and wants of competitive interest, keeping everyone
with a willing interest to continue to live under the conditions
which prevail.
Governments,
sovereign political entities within their domain of territory and
that subject to its will, have remained throughout history the kings
of their lands and the resources which stem from it—from the land
itself, from the creative impulse of its citizens, from its capital
gains, or from the labor of physical force. Politics will continue to
decide on the broad features of how it accumulates and distributes
wealth. It will always do so, as long as politics has the force to
back up its claim to legitimate power, whether through ballots or
bayonets. Until political power becomes less an imposition in the
free lives of property owning people of a land and time, economics
will continue to serve as means for some group to control others.
Thus, it behooves citizens to keep their knowledge increasing, to
build private property, and to limit the reach of government that
does not serve their interest.
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